Showing posts with label Bela Kun. Show all posts
Showing posts with label Bela Kun. Show all posts

Wednesday, July 27, 2011

RUSSIA IN THE EUROPEAN CIVIL WAR

 
From 1917 ,up to 1945, a Standing War
Oт 1917 до 1945, непрерывная война
Dal 1917 al 1945, una guerra ininterrotta.
A partir de 1917 et  jusqu'à 1945, une guerre sans cesse
Seit 1917 bis 1945, ein ununterbrochener Krieg

 1.The controversial role of Anticommunism

Another reason why Russia remains so strongly associated with communism is that, for a broadly shared (but, according to us, not so much sustainable) view, all main historical events which took place over the XX Century were originated by the very presence of communism. So,the fact  having Russia been the center of the communist movement for 70 years, would imply, according to many observers and citizens, a central role of communism for Russian identity still today.
Summarizing the above theory, the fear of Communism at the end of World War I would have been the origin of the trend toward the radical right, and in particular, of the birth of Fascisms, which, from one side, were fighting against communism openly, and, from the other side, imitated its paradigms with the aim to entice the “traditional” audience of the latter (workers and intellectuals). This interpretation of XX Century’s history has been defined, by Nolte, as “Europäischer Buergerkrieg” (“European Civil War”). In its broader reading, the “European Civil War” encompasses also World war I and World War II, as well as the civil wars and the revolutions occurred between the two wars and up to the Georgia war of 2010 (such as the Russian Civil War, the Fiume Republic, the March on Rome, the Spanish Civil War, the Anschluss, the Greek Civil War, the Berlin, Budapest, Poznan’, the Danzig Revolts, the Greek Coup, Solidarność, the “Velvet Revolutions”, the Post-Sovietic and Post-Yugoslav wars).
According to that theory, communism had been the real protagonist of all those events, so that nationalism and capitalistic democracy would have been mere co-starring antagonists.
We do not object to Nolte’s use of the idiom “Civil War”, which stands on the basis that Europe is indeed “one Fatherland”. We just observe that capitalistic democracy and nationalism were the driving factors of World War I, and communism arrived during the war as a consequence of it.
The strongest evidence that Nolte gives for this theory in the book having precisely this title is the complete parallelism among all aspects of Communism and Nazism(Chiliasm; Party Dictatorship; Führerprinzip; “general mobilization”; exaltation of the “people”; ritualism; persecution of opposants; lager/GuLag; expansionism; “satellites”). 

2.Priority of Fascism
According to our point of view, the precedence of communism as compared with Nazism is misleading, because Fascism was born in Italy with Mussolini, and followed the exact timing of the evolution of Lenin’s Bolshevism:
-      pre-war socialist maximalism (1905-1914);
-      democratic interventionism (1915-1917);
-      militant  revolutionarism of Trockij and D’Annunzio (1918-1922);
-      party coup-d’état (1917-1922);
-   first phase of “national consensum” (NEP, first Mussolini Government) (1922-1926);
-      later development of an own “dirigistic” policy (1927-1933);
-      militarization of the State (1934-1938);
-      intervention in World War II beside Germany (1939-1940);
-      change of alliance (1941-1943)

As a consequence, we do not believe that the deep cultural  motives which brought to fascism were very different from the ones of Bolshevism:
-      activism of the cultural vanguards;
-      hatred for bourgeois “Biedermeier”;
-      militarism and/or militantism;
-      wish, by intellectuals, workers and beuaureaucrats, to conquer new social positions;
-      quest for State interventionism;
-      new ways for rehabilitating  nationalism.
The first mass applications of science and technique, such as industrial organization of production, gas and electrical lighting, and railways transportation, the creation of the first “national” conglomerates, the first traces of democratization, such as enlarging voting rights, tolerating strikes, encouraging mobility, the diffusion, through elementary schools and military service, of a “national” ideology, where at the origins of centralized States, colonial adventures, economic competition and mass parties, a set of forces striving to quick change and self-affirmation.
World War I allowed these forces to acquire a stronger role at the expenses of the peasant civilization, of the Churches, of aristocracies.
Both Lenin and Mussolini understood this, and were therefore favorable to the war, which gave them the means to emerge as political leaders.
After the war, the capitalistic and democratic American army started its presence in European soil, whilst large and ancient conservative empires were substituted by smaller and weaker “bourgeois” republics, plagued by civil wars carried out by demobilized soldiers trained to years of fighting. Bourgeoisie had gained a place besides aristocracy, thanks to the huge war profits, and socialist parties were admitted in parliament for the first time.
Communism started just as a consequence of the above. Lenin arrived in Russia thanks to the German Army, and was allowed to operate because the weak socialist government of Kerenskij could not prevent the birth and the operation of party militias. The Red Army was made up of demobilized imperial soldiers and officers, and could win the Civil Was thanks to the disintegration of the Imperial Army itself. Also Fascism and Nazism were strengthened by industrialization, mass democracy, war and demobilization. Also they started their political careers as party militias.

2.General Mobilisation
According to Ernst Junger, the key concept for understanding World War I is “General Mobilization” (“Allgemeine Mobilmachung”), which is the quintessence of any kind of modernity. The latter, in its sake for unlimited progress of science and technique, cannot tolerate that the forces of mankind remain, as it happened to a large extent in pre-modernity and up to World War I, dispersed and not operational. It demands that everybody and everything is put at work at the best of its potential, at the service of the development of science and technique. As Manuel De Landa has observed, war is the most effective instrument for innovation. Thanks to World War I, we have now economic planning, female work. Thanks to World War II, we have present days space industry, radars, computers, Internet, television, international organisations.
After its creation, Communism and Fascism became driving forces of European Civil War, because they were powerful elements of “General Mobilization”. The idea itself of an organized force taking the lead of the progress of Mankind stays at the center of “General Mobilization”. The same concept is true for the organization of a militarized and industrialized powerful empire, as well as of a massive propaganda in favor of progress, work ethics and technique improvement. 
So,  Russian Bolshevism became a protagonist of the European Civil War.First of all, it prompted other revolutionary parties, both communist and non communist, to follow the revolutionary path, so rendering possible events like the Sovietic Republics in Budapest and Munich, but also the Fiume "Republic of Quarnaro", the March on Rome, the Putsch Kapp and the Hitler Government. 

3.The Communist Bloc
Then, it created a worldwide communist movement, in competition with other international movements. Such movement, starting from the works of Lenin, of Trotzkij and of Stalin, developed its own ideology (and/or, even, political theology), which, gradually, evolved away from “traditional” Marxist thinking, so that, already after World War II, most Marxist thinkers in the West considered themselves as supporter of a different ideology as the one of Eastern Block’s “DiaMat” (Dialektičeskij Materijalizm).
Later on, following to the Budapest Revolution and to the ’68 movement, also most of marxist and communist parties in the West started criticizing the Soviet Union. In the meantime, in China, Yugoslavia, Albania, Romania, Cuba, other Communist Regimes expressed their own orthodoxies, conflicting with the Soviet one.
Finally, the development of Communism in the other parts of the Soviet Block, and even, to a certain extent, in some Sovietic Republics, revealed themselves different from the “Soviet” Mainstream. For instance, in Eastern Germany there has always been an apparent multipartitism, whereby all the political parties of Western Germany were present also in the Eastern Parliament (including the extreme right National Democratic Party). In Poland, the leading party was not a “party”, but a “Front”, whereby two or three catholic political movements, like Znak and Pax, were allowed. Moreover, the Church enjoyed a privileged role. From another point of view, it has to be remarked that some of the Republics, especially the ones at the borders of the Union, were allowed to enjoy a larger independence from the center, also because this would have been helped for a better image of the country abroad. For instance, a certain amount of economic independence was granted to Estonia and to Georgia, which allowed these small republics to become a center of local private trade, and to raise a sort of local “bourgeoisies”.
Finally, after World War II, it gave rise to one, and, later, to more than one, “socialist blocks”, in competition with the “Western World”, but also among themselves.

4.World War II

Similarly to what happens as concerns the interpretation of Bolshevism, so also the one of the origins of World War II has given rise to an infinity of discussions. Surely, the Molotov-Ribbentrop Pact, a non-aggression agreement between Communist Russia and Nazi Germany, was one of the main causes, since the first effect of that pact was a “fourth partition” of Poland, between the Soviet Union and the Third Reich, alongside the first three ones during XVIII Centuries.
This Pact is still now criticized by all sides, as a demonstration of the aggressive character of Russia, Germany, or both, and of the need, for Poland, to go on protecting itself with the help of the United States.
Surely, there is something true in this. However, a recent study has shown that, even now, there is clearcut cultural divide (expressed, e.g., in terms of election results), between the Polish Regions staying west, and the ones staying east of the former border of Russia. So, at the end of the day, it is not something unthinkable to imagine that many people were in good faith at that time thinking of a new form of partition, which corresponded to a real difference between the two part of Poland.
By the way, in Poland, between World War I and World War II, there was not even a sole legislation. In fact, in certain regions, German, Austrian, pre-war Russian, and, even, French/Napoleonic Law were applicable.
At the end of the day, thanks to World War II, Russia was able to recover that status of world power, that it had lost with World War I. Even after losing the Republics, present-days Russia has still maintained some element of that role.
In any case, the Pact has surely prejudiced very seriously the possibilities of good relationships among peoples in that part of Europe. This even more because, at the moment of restoring an independent Poland, the victorious powers maintained the “Curzon Line”, i.e. the partition line decided between Molotov and Ribbentrop, so setting free just the Western part of Poland, and just compensating the latter by the right of occupation of three formerly German regions, whilst the inhabitants of the Eastern Regions were transferred to these Regions (“Kresy” or “Lity”), and were given to Belarus and Ukraine (hence, to USSR and populations of these countries).
The trauma’s of World War II are not forgotten at all. Russia itself, albeit reneging completely the Soviet Heritage, considers the “Great Patriotic War” as one of the founding elements of its statehood In fact, it is thanks to the victory of Soviet Russia that the Soviet Union was accepted to be a part of the leading powers of the world, and, in particular, of the members of the Security Council of the United Nations. It is thanks to that victory that it has been able to develop an outstanding military technology which allows it to stand at pair with the US.
Recently, the myth of the “Great Patriotic War” has been revived, and President Medvedev has reaffirmed it at several occasions, albeit specifying that the victory has not to be considered as a victory of Stalin, but, on the contrary, as a victory of the Russian people.. Also in this theory, there is a part of truth. Apart from the fact that Stalin, albeit a tough dictator and a non-Russian Communist, was a theorist of “National Communism”, and, even involuntarily, succeeded to a liberation war which seemed lost, when Nazi tanks were at the doors of Leningrad and Moscow. So, the victory can be considered more a victory of the Russian people than of Communism.

6.Restless Eastern Nationalities
By the way, the questions of the Eastern regions of Poland had never been settled also before, because Poland, before the Partitions, was a multinational State, called “Rzeczpospolita”, and, especially in the Eastern part of it, lived, mixed the one with the other, Ukrainians, Belarussians, Poles, Russians, minor Slavonic peoples, Cossacks, Lithuanians, Jews and Tatars. The conflicts among those populations had been strong since the Cossack and peasant revolts, up to the fighting among Poles and Ukrainians, among the two World Wars, the exchange of populations after World War II and the persecutions of Jews starting from the late Tsarist Empire, up to the last “pogroms” in Communist Poland.
This also taking into account that many of the Republics (like, e.g., the Balts, Ukraine and Moldova), on the contrary, fought the war on the side of Germans. This last fact constitutes a further source of substantially unending disputes between Russia and the Republics. These are the only states in Europe where politicians and military, which had fought side by side together with the armies of the Axis, such as Bandera in Ukraine, are now considered national heroes.
This, of World War II, is a source of big contradiction in historical “orthodoxies”, not just for Russia and its neighbors, but for all countries of the World. It is clear that, because of its scope and its toughness, World War II could not have left the world unchanged. In fact, the main features of today’s world (American Hegemony, Europe’s division, resurgence of China, force of Russia), still depend on the outcomes of that war. Thus, no one of those who share the power in the world now has an interest to challenge the results of that war. Otherwise, America should give up hegemony, China its status, Russia its arms, and even the European elites their role as purported champions of western style freedom (whilst many, if not most of them, were, at the beginning, involved either in pro-communist, or in pro-fascist movements).
And, since symbolic power is stronger that military force, no one of the winners may give up to its own myths: not the war for democracy (when, in reality, the American war started with Pearl Harbour), not the cult of President Mao, not the one of the Great Patriotic War, not to the one of Résistance, a.s.o.. However, the interest of the Great Powers of today are often conflicting among them; so, some gaps open from time to time in the so-called “shared memory”: Bandera may become a national hero of Ukraine, and Stalin is a hero when he is seeming winning the war, but, therefore, the title may be withdraw, a tyrant when it is considered governing Russia.
We hope, now, that,65 years after the taking of the Reichstag,  20 years after the Fall of the Berlin Wall, and after the useful tentative to invade militarily Southern Ossetia, the “European Civil War” is really to an end.

7.A Useless Slaughtering 
Since, as we have seen, such “European Civil War” was started, not by communism, but by nationalisms and democracies, the end of communism would not mean, by itself, the end of such war. And, in fact, after the Fall of the Berlin Wall, we have still had post-Yugoslav and post-Sovietic wars, which have not been fought by communists.
From another point of view, Americans pretend that they have won the “European Civil War” with her victory on Communism.This historical interpretation constitutes in itself a further source of new conflicts. In fact, considering only the clash among ideologies, it negates the role and existence of the European nations, including Russia and Europe as a whole, and pretends to assert an overall “moral” authority which, in reality, is challenged by many.
According to us, in reality, plays are still open today, precisely as they were open at the beginning of the “European Civil War”. This is a very risky situation, but it is also what renders it worthwhile working for the future of Europe.
Still one general consideration. It is not always true that “History may not be made with ‘Ifs’”. If, starting from 1815, Europeans, instead of going through the path of wars and revolutions, would have followed the one set by the “Russian” version of the Holy Alliance (the “Christian Nation”, as well as the “Europe of the Peoples”), they would probably have reached in a much easier way, through treaties and reforms, the same point where they have arrived now after so many conflicts.

BOLSHEVISM, A PAN-EUROPEAN PHENOMENON

 
Germans, Jews, Russians, , Georgians, Hungarians, Italians, French, etc...
Немци,Евреи , Россяне, Грузини, Венгри,  Италянци, Французи, и.т.п.
Tedeschi, Ebrei, Russi, Georgiani, Ungheresi, Italiani, Francesi, ecc...Des  Allemands, des Juifs, des Russes, des Géorgiens, des Hongrois, des Italiens, des Francais, etc..

Deutsche, Juden, Russen,Georgianer, Hungaren, Italiener, Franzosen u.s.w. 
Thousands and thousands of books have been devoted to the reasons, to the origins, to the nature, to the history, and to the fall, of Soviet Union. It goes without saying that we are not purporting, within the limited scope of this work, to draw any conclusions about such themes, which do not constitute the core of our blog.
It goes also without saying that the role of the communist era in Russia cannot simply be ignored, because it had influenced the whole world for about one century, and, above that, it still exerts its influence in present-days perception of Russia, by itself and by the rest of the World.
First of all, it has not to be forgotten that marxism, and communism, have developed in Europe, and they are still strong in several parts of the world, but, especially, in Asia and in Latin America, not in Russia. The period, during which Russia has been the center of a worldwide marxist movement have been 70 years, from 1918 to 1989. Before and after that period, Marxism has not been a relevant force in Russia. So, any kind of wholesale identification of Russia with Communism is misleading.
On the contrary, we have had, all over Europe, so relevant Marxist leaders and/or thinkers, as Engels, Lassalle, Kautski, Bernstein, Liebknecht, Luxemburg, Gramsci, Lukacs, Tito, Togliatti, Althusser, a.s.o.. Under certain points of view, popular consensus for the Communist Party could be considered as more astonishing in Italy, where it was an opposition party, than in Russia itself.

 

 

 

 

1.     European Marxism and Russia: a controversial endyad

It is well-known that Karl Marx was a German philosopher and economist of Jewish descent, who wrote most of his books in German and in English, and that, after him, Marxism developed mainly in Germany.
A widespread opinion purports that Marx was prejudicially hostile to Russia, and pretended, as a good German, that socialist revolution should have started in Germany. According to a more attentive reading, albeit it is confirmed that he did not love very much Russia and Russians, it is not true, on the contrary, that he thought that a socialist revolution would not have been possible in Russia. A letter to Viera Zaslavskaja opens up an interesting view about his idea of a possible Russian Revolution. Whilst it has been generally considered that, according to Marxism, the socialist revolution could not have taken place in Russia because the latter had not yet underwent a “bourgeois revolution”, in reality, in the above mentioned letter, Marx affirmed that a socialist revolution could indeed have taken place in Russia, if capitalistic forces could have not been in a position to eliminate, before, the traditional Slavonic forms of land administration, the Mir and the Obščina (which the conservative German aristocrat Haxthausen had constructed as directly deriving from “primitive communism”). In such case, a socialist revolution in the Country could really have taken place. This letter is highly interesting because it shows that Marx was less dogmatic than many of his followers, and even admitted the possibility of an evolution, in the sense of socialism, starting from “feudal realities” - thus, not necessarily connected to the “Western” view of Russia-.
This problematic was not unknown, either to the Russian social thinkers of the XIX Century, nor to Lenin himself. However, the latter thought that, in reality, Russia had already evolved, at his times, toward a form of bourgeois hegemony. Lenin, fundamentally an Occidentalist, thought also, in conformity with “mainstream” marxistic teaching, that such “bourgeois” phase would have really been necessary for the Russian Revolution. This was the motive which brought about the creation of the NEP (“Novaja Ekonomičeskaja Politika) in 1923, a short reformistic phase necessary for increase the material bases of Russian economy, so also for conforming to the theoretical need, according to Marxist orthodoxy, of a “capitalist phase” of development before socialism.
It is interesting to note that Lenin preferred, among the different possible forms of evolution of “bourgeois” society in Russia, the American one. In fact, Lenin was always (like Gramsci, and even Stalin), an admirer of America, which, according to him, at best personified the technocratic trend towards modernization, that also socialism should have showed at a certain moment. It has also to be noted that, during the whole Leninist period, a huge quantity of features of American society were imitated in Russia: from the “Tresty” (trusts), to industrial design, from skyscrapers, to modernistic fashion.
Also Trockij admired the high level of economic development of the US. However, since he, contrary to Lenin, thought that the revolution, either was successful in the whole world, or could never had thrived, considered Europe with much more attention as a suitable basis for it. The “United Socialist Republics of Europe” would have constituted, for him, an appropriate basis for world revolution. Lenin, on the contrary, was persuaded that the European Union would have been an  unavoidavbly capitalistic project.
Among Russian Revolutionaries, there was also somebody, like the German Jew Radek, and the “Rjurikovič” aristocrat Čičerin, who admired in a special way Germany, as the true place for German Revolution, and also, for this reason, would have even had been ready to cooperate with a “burgeois” Germany, as imagined by Marx. Radek tried to organize in Germany a form of national-communism, being ready even to cooperate with National-Socialists for creating a united revolutionary front. As to Čičerin, he strongly influenced the negotiations between Bolsheviks and Germans for the signature of the Treaty of Rapallo.